Pragmatism is not a doctrine; it's a method for making our ideas clear. Yet, the object of any idea is not properly an ‘object’ in the traditional sense; it is rather a capacity, a preparedness to act and produce effects. My thesis is that this view marks a profound revolution in our tradition of thought, a revolution that in modern times has been prepared by Spinoza who interpreted in his Ethics the essence of any being not as pure form, but as power and potentia agendi. Peirce showed, especially from 1890 onward, that he knew Spinoza's thought very well. We have a remarkable review for The nation (1904) in which he related Spinoza to pragmatism. Through Emerson's mediation (a Spinozian-Schellinghian thinker who was incredibly influential in the Cambridge environment), through his re-definition of the notion of ‘power’ and ‘endeavor,‘ this Spinozian-Emersonian tradition acted like a virus: hidden in the folds of Peirce's reflections, it permanently affected their marrow.
Spinoza, Emerson, and Peirce: Re-Thinking the Genealogy of Pragmatism / R. Fabbrichesi. - In: TRANSACTIONS OF THE CHARLES S. PEIRCE SOCIETY. - ISSN 0009-1774. - 55:2(2019), pp. 103-118. [10.2979/trancharpeirsoc.55.2.01]
Spinoza, Emerson, and Peirce: Re-Thinking the Genealogy of Pragmatism
R. Fabbrichesi
2019
Abstract
Pragmatism is not a doctrine; it's a method for making our ideas clear. Yet, the object of any idea is not properly an ‘object’ in the traditional sense; it is rather a capacity, a preparedness to act and produce effects. My thesis is that this view marks a profound revolution in our tradition of thought, a revolution that in modern times has been prepared by Spinoza who interpreted in his Ethics the essence of any being not as pure form, but as power and potentia agendi. Peirce showed, especially from 1890 onward, that he knew Spinoza's thought very well. We have a remarkable review for The nation (1904) in which he related Spinoza to pragmatism. Through Emerson's mediation (a Spinozian-Schellinghian thinker who was incredibly influential in the Cambridge environment), through his re-definition of the notion of ‘power’ and ‘endeavor,‘ this Spinozian-Emersonian tradition acted like a virus: hidden in the folds of Peirce's reflections, it permanently affected their marrow.File | Dimensione | Formato | |
---|---|---|---|
PROOF rev.pdf
accesso aperto
Tipologia:
Pre-print (manoscritto inviato all'editore)
Dimensione
365.41 kB
Formato
Adobe PDF
|
365.41 kB | Adobe PDF | Visualizza/Apri |
trancharpeirsoc.55.2.01.pdf
Open Access dal 02/10/2021
Tipologia:
Publisher's version/PDF
Dimensione
673.49 kB
Formato
Adobe PDF
|
673.49 kB | Adobe PDF | Visualizza/Apri |
Pubblicazioni consigliate
I documenti in IRIS sono protetti da copyright e tutti i diritti sono riservati, salvo diversa indicazione.