If it is true that a painting can `think visually’, then it is also true that Diderot was the first to say so - and he has spelled out this concept better than anyone else. Diderot’s Salons show that the `imaginal’ sense that arises from the engagement with a picture needs to be investigated using the concepts of ékphrasis and theatricality - the capacity to explore the power of pictures in relation to the composition of the scene, to the expressive and pantomimic gestures, and to what can be called a `theory of affections’. The book will focus on an issue that pertains to the theory of pictures, on a question that is ground-breaking in the English-speaking academic context: how can we look at a picture in order to rethink aesthetics as a discipline that allows us to look at pictures from a philosophical point of view? The Salons demonstrate that the `imaginal’ process leading to knowledge always emerges from the picture itself, and that this process always needs to be supported by a method of inquiry that can rightly be called a philosophical method - as Diderot was a philosopher himself. Even when approaching this issue from a contemporary perspective, this method should always be related to the concepts of ékphrasis and theatricality. Fundamental, however, is also the `pathetic’, the emotionally stimulating, due to its essential relation to the enjoyment of pictures - something rooted in aesthetic disinterestedness, absorption and, conversely, voyeurism.
Philosophy of Picture : Denis Diderot’s Salons / M. Mazzocut-Mis. - Bern : Peter Lang, 2018. - ISBN 9783034334723. [10.3726/b13494]
Philosophy of Picture : Denis Diderot’s Salons
M. Mazzocut-Mis
2018
Abstract
If it is true that a painting can `think visually’, then it is also true that Diderot was the first to say so - and he has spelled out this concept better than anyone else. Diderot’s Salons show that the `imaginal’ sense that arises from the engagement with a picture needs to be investigated using the concepts of ékphrasis and theatricality - the capacity to explore the power of pictures in relation to the composition of the scene, to the expressive and pantomimic gestures, and to what can be called a `theory of affections’. The book will focus on an issue that pertains to the theory of pictures, on a question that is ground-breaking in the English-speaking academic context: how can we look at a picture in order to rethink aesthetics as a discipline that allows us to look at pictures from a philosophical point of view? The Salons demonstrate that the `imaginal’ process leading to knowledge always emerges from the picture itself, and that this process always needs to be supported by a method of inquiry that can rightly be called a philosophical method - as Diderot was a philosopher himself. Even when approaching this issue from a contemporary perspective, this method should always be related to the concepts of ékphrasis and theatricality. Fundamental, however, is also the `pathetic’, the emotionally stimulating, due to its essential relation to the enjoyment of pictures - something rooted in aesthetic disinterestedness, absorption and, conversely, voyeurism.File | Dimensione | Formato | |
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