In this paper I investigate what are facts in Searlean Social Ontology relying on the tools of contemporary analytic metaphysics. Searle’s pluralistic foundation of social ontology emerges: in fact, Searle’s distinction between brute and institutional facts can be read both as Humean facts and as functorial facts. I then investigate how the different options concerning the nature of facts may fit the bill of Searlean Social Ontology and put forward what I call the “institution dilemma”, i.e. the difficult status (brute or institutional?) of the Searlean thesis according to which institutions are sets of constitutive rules.
For Whom (Searlean) Social Ontology Is (A Social) Ontology? Some Alternative Facts on Searlean Social Ontology? / G. Feis (BERICHTE AUS DER PHILOSOPHIE). - In: Mind, Collective Agency, Norms Essays on Social Ontology / [a cura di] P. Salis, G. Seddone. - [s.l] : Shaker Verlag, 2017. - ISBN 9783844053814. - pp. 46-53
For Whom (Searlean) Social Ontology Is (A Social) Ontology? Some Alternative Facts on Searlean Social Ontology?
G. Feis
2017
Abstract
In this paper I investigate what are facts in Searlean Social Ontology relying on the tools of contemporary analytic metaphysics. Searle’s pluralistic foundation of social ontology emerges: in fact, Searle’s distinction between brute and institutional facts can be read both as Humean facts and as functorial facts. I then investigate how the different options concerning the nature of facts may fit the bill of Searlean Social Ontology and put forward what I call the “institution dilemma”, i.e. the difficult status (brute or institutional?) of the Searlean thesis according to which institutions are sets of constitutive rules.File | Dimensione | Formato | |
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