Many scholars assumed that the Hymn to Hermes is constitued by building blocks, so to speak (a kind of erratic narrative!), and that the famous cattle-raiding must be considered one of them. Within the context of the Hymn, Hermes is described as the "last born", the last son in a cosmos where everything (timai in particular) has been divided and already distribued; the new-born god has almost nothing left for him and can only obtain his place in the Olympian universe by theft or exchange. As a general statement, the cows stolen under Olympus are Apollo's ones. This evidence is confirmed by intertextual and (some) extratextual allusions, but we can by no means take it for granted; what I am suggesting is that the property of these cows are not so certain and that, by a deeper insight into the text, we could even find it doubtful; I shall argue that the very property of the cattle is one of the weapons used by Hermes to gain his prerogatives and, ultimately, his place within the divine order.

Di chi sono questi buoi? Problemi di attribuzione e di proprietà nell'Inno a Ermes / S. Romani. - In: ANNALI ONLINE DELL'UNIVERSITÀ DI FERRARA. SEZIONE LETTERE. - ISSN 1826-803X. - 2:5(2010), pp. 1-17. [10.15160/1826-803X/219]

Di chi sono questi buoi? Problemi di attribuzione e di proprietà nell'Inno a Ermes

S. Romani
Primo
2010

Abstract

Many scholars assumed that the Hymn to Hermes is constitued by building blocks, so to speak (a kind of erratic narrative!), and that the famous cattle-raiding must be considered one of them. Within the context of the Hymn, Hermes is described as the "last born", the last son in a cosmos where everything (timai in particular) has been divided and already distribued; the new-born god has almost nothing left for him and can only obtain his place in the Olympian universe by theft or exchange. As a general statement, the cows stolen under Olympus are Apollo's ones. This evidence is confirmed by intertextual and (some) extratextual allusions, but we can by no means take it for granted; what I am suggesting is that the property of these cows are not so certain and that, by a deeper insight into the text, we could even find it doubtful; I shall argue that the very property of the cattle is one of the weapons used by Hermes to gain his prerogatives and, ultimately, his place within the divine order.
Settore L-FIL-LET/02 - Lingua e Letteratura Greca
Settore M-STO/06 - Storia delle Religioni
2010
Article (author)
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Utilizza questo identificativo per citare o creare un link a questo documento: https://hdl.handle.net/2434/478787
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