Considering Lattuada’s films, between 1948 and 1960, I will analyze not only the passage of this author through different narrative styles and genres, but also his investigation of contemporary women’s world. As Gian Piero Brunetta wrote: “Lattuada perceived, with a freedom unknown to other directors, the needs of women in a changing world and the very high price women, of different generations, have to pay for both freedom and the possibility of full possession of their own bodies – and their use – in order to improve their social status”. I will analyze five films, from the season of Neorealism represented in Senza Pietà (1948), where you can find documentary, drama and melodrama, through the “Neorealism for women” informing Anna (1952), a film in which protagonist’s sexuality is repressed and punished and in which some codes of fotoromanzo (photo love story novel) are used. I will then turn to La spiaggia (1954), the story of a prostitute who is not accepted by conformist society that shows the director’s complaint about the moralism Italian prevailing morality. I will analyze the unknown– and by then quickly changing – universe of teenagers in the Fifties with Guendalina (1957) and Dolci inganni (1960): if Guendalina is a film about a young girl’s transformation and growth motivated by her first love, Dolci inganni is an in-depth study of higher degree of maturity and intensity, showing a character fully aware of her actions, even while facing sexual experiences.

Women’s image in Alberto Lattuada’s cinema : 1948-1960 / S. Cassamagnaghi. ((Intervento presentato al convegno Iconic Images in Modern Italy: Politics, Culture and Society tenutosi a London nel 2013.

Women’s image in Alberto Lattuada’s cinema : 1948-1960

S. Cassamagnaghi
Primo
2013

Abstract

Considering Lattuada’s films, between 1948 and 1960, I will analyze not only the passage of this author through different narrative styles and genres, but also his investigation of contemporary women’s world. As Gian Piero Brunetta wrote: “Lattuada perceived, with a freedom unknown to other directors, the needs of women in a changing world and the very high price women, of different generations, have to pay for both freedom and the possibility of full possession of their own bodies – and their use – in order to improve their social status”. I will analyze five films, from the season of Neorealism represented in Senza Pietà (1948), where you can find documentary, drama and melodrama, through the “Neorealism for women” informing Anna (1952), a film in which protagonist’s sexuality is repressed and punished and in which some codes of fotoromanzo (photo love story novel) are used. I will then turn to La spiaggia (1954), the story of a prostitute who is not accepted by conformist society that shows the director’s complaint about the moralism Italian prevailing morality. I will analyze the unknown– and by then quickly changing – universe of teenagers in the Fifties with Guendalina (1957) and Dolci inganni (1960): if Guendalina is a film about a young girl’s transformation and growth motivated by her first love, Dolci inganni is an in-depth study of higher degree of maturity and intensity, showing a character fully aware of her actions, even while facing sexual experiences.
22-nov-2013
Settore M-STO/04 - Storia Contemporanea
ASMI, University of London
Women’s image in Alberto Lattuada’s cinema : 1948-1960 / S. Cassamagnaghi. ((Intervento presentato al convegno Iconic Images in Modern Italy: Politics, Culture and Society tenutosi a London nel 2013.
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Utilizza questo identificativo per citare o creare un link a questo documento: https://hdl.handle.net/2434/422614
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