The death of Bal Keshav Thackeray, in November 2012, has led several Indian journalists and intellectuals to think over the legacy of the supreme leader of the Shiv Sena to the Indian society. The present article means to identify the reasons which have let the Indian journalists describe the bequest of Thackeray to the Indian society in terms of a legacy of fear. The article deals with Thackeray's use of fear as a tool to arise consent around his social, cultural and political thinking first and, secondly, to legitimize and justify the existence and the modus operandi of the Shiv Sena. The author dwells on the way Thackeray has been able to arise and feed social and cultural fear in order to give a meaning and a sense to his political enterprise. The article argues that the most scaring aspect of Thackeray's political discourse doesn't lie in the aims pursued and in the ways they have been pursued but in the idea of social and cultural identity it is based on.

L'eredità della paura: Bal Keshav Thackeray (1926-2012) / M. Angelillo. - In: GOVERNARE LA PAURA. - ISSN 1974-4935. - (2014 Jul), pp. 1-30. [10.6092/issn.1974-4935/4430]

L'eredità della paura: Bal Keshav Thackeray (1926-2012)

M. Angelillo
Primo
2014

Abstract

The death of Bal Keshav Thackeray, in November 2012, has led several Indian journalists and intellectuals to think over the legacy of the supreme leader of the Shiv Sena to the Indian society. The present article means to identify the reasons which have let the Indian journalists describe the bequest of Thackeray to the Indian society in terms of a legacy of fear. The article deals with Thackeray's use of fear as a tool to arise consent around his social, cultural and political thinking first and, secondly, to legitimize and justify the existence and the modus operandi of the Shiv Sena. The author dwells on the way Thackeray has been able to arise and feed social and cultural fear in order to give a meaning and a sense to his political enterprise. The article argues that the most scaring aspect of Thackeray's political discourse doesn't lie in the aims pursued and in the ways they have been pursued but in the idea of social and cultural identity it is based on.
Bal Keshav Thackeray; Shiv Sena; Maharashtra; Deepa Mehta; hindutvă; Bollywood; M. F. Husain
Settore L-OR/17 - Filosofie, Religioni e Storia Dell'India e dell'Asia Centrale
Settore L-OR/18 - Indologia e Tibetologia
Settore L-OR/19 - Lingue e Letterature Moderne del Subcontinente Indiano
lug-2014
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Utilizza questo identificativo per citare o creare un link a questo documento: https://hdl.handle.net/2434/354193
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