In this paper I try to demonstrate that the literary tradition of fabula Milesia might lie in the background of both Petronius’ tale of the Milesian matron and the story of Drusiana, told in the apocryphal Acts of John. This view is supported by some elements common to the two stories: the location in Ephesus; the theme of virtue, causing the women to long for death; the place – a tomb – where their fidelity is put to test; and above all, the motif of return to life. And, if Petronius reflects the profane Milesian tradition, the author of the AJ criticizes it, aiming at re-using it to teach Christian morality.
The two Ephesian matrons: Drusiana’s story in the Acts of John as a possible Christian response to Milesian narrative / P.F. Moretti - In: The ancient novel and early Christian and Jewish narrative : fictional intersections / [a cura di] M.P. Futre Pinheiro, J. Perkins, R.I. Pervo. - Groningen : Barkhuis Publishing & Groningen University Library, 2012. - ISBN 9789491431210. - pp. 35-48 (( Intervento presentato al 4. convegno Crossroads in the Ancient Novel: Spaces, Frontiers, Intersections : International conference on the ancient novel (ICAN) tenutosi a Lisboa (Portugal) nel 2008.
The two Ephesian matrons: Drusiana’s story in the Acts of John as a possible Christian response to Milesian narrative
P.F. MorettiPrimo
2012
Abstract
In this paper I try to demonstrate that the literary tradition of fabula Milesia might lie in the background of both Petronius’ tale of the Milesian matron and the story of Drusiana, told in the apocryphal Acts of John. This view is supported by some elements common to the two stories: the location in Ephesus; the theme of virtue, causing the women to long for death; the place – a tomb – where their fidelity is put to test; and above all, the motif of return to life. And, if Petronius reflects the profane Milesian tradition, the author of the AJ criticizes it, aiming at re-using it to teach Christian morality.Pubblicazioni consigliate
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