This paper examines the engagement with the history of philosophy as a dynamic process of “conceptual adaptation,” a form of translation extending beyond mere linguistics. This process involves the reconstruction of historical concepts in their original context, their semantic reshaping to fit contemporary theoretical needs, and their integration into current philosophical discourse. Such adaptation is not a simple retrieval but a strategic repurposing that reshapes a concept’s inferential role and semantic architecture. Using the Anglophone reception of Kant’s Verstand as a key example, the paper illustrates how translational choices, and subsequent conceptual adaptations, can lead to significant philosophical distortions, as seen in critiques like E. J. Lowe’s. The analysis proposes that a self-aware approach to conceptual adaptation, acknowledging its inherent risks and creative aspects, can refine philosophical methodology, treating the discipline’s history as an active resource for conceptual innovation rather than a static repository.
Conceptual Adaptation, Translation, and the History of Philosophy / P. Valore - In: Methodological Pluralism in the History of Philosophy / [a cura di] A. Gentili, M. Tamborini. - Berlin : De Gruyter, 2026. - ISBN 978-3-11-165160-6. - pp. 185-198 [10.1515/9783111651606-010]
Conceptual Adaptation, Translation, and the History of Philosophy
P. Valore
2026
Abstract
This paper examines the engagement with the history of philosophy as a dynamic process of “conceptual adaptation,” a form of translation extending beyond mere linguistics. This process involves the reconstruction of historical concepts in their original context, their semantic reshaping to fit contemporary theoretical needs, and their integration into current philosophical discourse. Such adaptation is not a simple retrieval but a strategic repurposing that reshapes a concept’s inferential role and semantic architecture. Using the Anglophone reception of Kant’s Verstand as a key example, the paper illustrates how translational choices, and subsequent conceptual adaptations, can lead to significant philosophical distortions, as seen in critiques like E. J. Lowe’s. The analysis proposes that a self-aware approach to conceptual adaptation, acknowledging its inherent risks and creative aspects, can refine philosophical methodology, treating the discipline’s history as an active resource for conceptual innovation rather than a static repository.| File | Dimensione | Formato | |
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