This article argues that Judith N. Shklar's political theory offers a powerful form of public philosophy for diagnosing contemporary injustice. It reconstructs her decision to “put cruelty first,” arguing that, under an institutionalized asymmetry between the weak and the powerful, this vice takes on the specific political form of public cruelty. From this perspective, Shklar's “liberalism of fear” is read as a project to limit public cruelty and the atmospheres of fear it generates. The article applies Shklar's theory as a diagnostic lens to interpret instances of institutionalized violence, focusing on the enforcement of immigration laws in the United States under the Trump administration and on ongoing wars and mass atrocities. Finally, it develops Shklar's notion of passive injustice and her moral and psychological attention to victims' perspectives to argue for a renewed civic duty: to reject complicity, extend outrage beyond state borders, and hold political theory accountable to those who suffer.

Putting Public Cruelty First : Judith Shklar for the Contemporary World / C. Invernizzi. - In: ETHICS, POLITICS & SOCIETY. - ISSN 2184-2582. - 9:1(2026), pp. 192-214. [10.21814/eps.9.1.7027]

Putting Public Cruelty First : Judith Shklar for the Contemporary World

C. Invernizzi
2026

Abstract

This article argues that Judith N. Shklar's political theory offers a powerful form of public philosophy for diagnosing contemporary injustice. It reconstructs her decision to “put cruelty first,” arguing that, under an institutionalized asymmetry between the weak and the powerful, this vice takes on the specific political form of public cruelty. From this perspective, Shklar's “liberalism of fear” is read as a project to limit public cruelty and the atmospheres of fear it generates. The article applies Shklar's theory as a diagnostic lens to interpret instances of institutionalized violence, focusing on the enforcement of immigration laws in the United States under the Trump administration and on ongoing wars and mass atrocities. Finally, it develops Shklar's notion of passive injustice and her moral and psychological attention to victims' perspectives to argue for a renewed civic duty: to reject complicity, extend outrage beyond state borders, and hold political theory accountable to those who suffer.
Este artigo defende que a teoria política de Judith N. Shklar oferece uma poderosa forma de filosofia pública para diagnosticar a injustiça contemporânea. Reconstrói a sua decisão de “colocar a crueldade em primeiro lugar”, argumentando que, sob uma assimetria institucionalizada entre os fracos e os poderosos, este vício assume a forma política específica da crueldade pública. Nesta perspectiva, o “liber- alismo do medo” de Shklar é lido como um projecto para limitar a crueldade pública e as atmosferas de medo que ela gera. O artigo aplica a teoria de Shklar como lente de diagnóstico para interpretar casos de violência institucionalizada, com foco na aplicação das leis de imigração nos Estados Unidos sob a administração Trump e nas guerras e atrocidades em massa em curso. Por fim, desenvolve a noção de injustiça passiva de Shklar e a sua atenção moral e psicológica às perspectivas das vítimas para defender um renovado dever cívico: rejeitar a cumplicidade, estender a indig- nação para além das fronteiras estaduais e responsabilizar a teoria política perante aqueles que sofrem.
Judith Shklar; public cruelty; liberalism of fear; passive injustice
Settore GSPS-01/A - Filosofia politica
2026
https://revistas.uminho.pt/index.php/eps/article/view/7027
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Utilizza questo identificativo per citare o creare un link a questo documento: https://hdl.handle.net/2434/1266183
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