The essay begins with a reading of “Eveline” as the «nicely polished looking glass» with which James Joyce reveals the paralysis that characterised Dublin in the early 20th century and the material and ideological factors – family, nation, religion – that produced it. Through ellipses, shifting focalization and an open ending, the story forces the reader to share the protagonist’s epistemological anguish and to question their own position with regard to the networks of oppression that drag the «submerged populations» under. Starting from this ethical-formal function of the short story, the article analyses three contemporary rewritings that expand Joyce’s ur-text while retaining its poetics of omission and unresolved issues: “Emma Jane” by Éilís Ní Dhuibhne (2004-2005), “The Parting Gift” by Claire Keegan (2006-2007), and “Evelyn” by Donal Ryan (2014). The comparison shows a continuity in the ability of short fiction to record social fractures and activate critical self-awareness: from emigration and the ambivalence of desire in Joyce, to xenophobia and post-Celtic Tiger migration policies, to domestic violence and collective silence. The different Evelines, yesterday and today, thus reflect the evolution and persistence of paralysing dynamics, calling into question not only the guilty parties, but also widespread responsibilities.
Il saggio prende le mosse da una lettura di “Eveline” come lo «specchio ben levigato» con cui James Joyce intende rendere visibile la condizione di paralisi che segna la Dublino di inizio Novecento e i fattori materiali e ideologici – famiglia, nazione, religione – che la producono. Attraverso ellissi, focalizzazione mobile e un finale sospeso, il racconto costringe il lettore a condividere l’angoscia epistemologica della protagonista e a interrogare la propria posizione rispetto alle reti di sopraffazione che trascinano a fondo le «popolazioni sommerse». A partire da questa funzione etico-formale della short story, l’articolo analizza tre riscritture contemporanee che espandono l’ur-text joyciano mantenendone la poetica dell’omissione e dell’irrisolto: “Emma Jane” di Éilís Ní Dhuibhne (2004-2005), “The Parting Gift” di Claire Keegan (2006-2007) ed “Evelyn” di Donal Ryan (2014). Il confronto mostra una continuità nella capacità della narrativa breve di registrare fratture sociali e di attivare autocoscienza critica: dall’emigrazione e dalle ambivalenze del desiderio in Joyce, alla xenofobia e alle politiche migratorie post-Tigre celtica, fino alla violenza domestica e al silenzio collettivo. Le diverse Eveline, ieri e oggi, riflettono dunque l’evoluzione e la persistenza di dinamiche paralizzanti, chiamando in causa non solo i colpevoli, ma anche le responsabilità diffuse.
La storia di Eveline come specchio da James Joyce a Claire Keegan / E. Ogliari - In: Oltre l’altrove. Cartografie simboliche, viaggi testuali e sconfinamenti / [a cura di] E. Ogliari, A. Pasolini. - Prima edizione. - Milano : Milano University Press, 2026 Mar 25. - ISBN 9791255104063. - pp. 193-212 [10.54103/milanoup.226.c689]
La storia di Eveline come specchio da James Joyce a Claire Keegan
E. Ogliari
2026
Abstract
The essay begins with a reading of “Eveline” as the «nicely polished looking glass» with which James Joyce reveals the paralysis that characterised Dublin in the early 20th century and the material and ideological factors – family, nation, religion – that produced it. Through ellipses, shifting focalization and an open ending, the story forces the reader to share the protagonist’s epistemological anguish and to question their own position with regard to the networks of oppression that drag the «submerged populations» under. Starting from this ethical-formal function of the short story, the article analyses three contemporary rewritings that expand Joyce’s ur-text while retaining its poetics of omission and unresolved issues: “Emma Jane” by Éilís Ní Dhuibhne (2004-2005), “The Parting Gift” by Claire Keegan (2006-2007), and “Evelyn” by Donal Ryan (2014). The comparison shows a continuity in the ability of short fiction to record social fractures and activate critical self-awareness: from emigration and the ambivalence of desire in Joyce, to xenophobia and post-Celtic Tiger migration policies, to domestic violence and collective silence. The different Evelines, yesterday and today, thus reflect the evolution and persistence of paralysing dynamics, calling into question not only the guilty parties, but also widespread responsibilities.| File | Dimensione | Formato | |
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