The Kalbeliya caste is closely and, in many ways, associated with the snake, spe cifically the cobra. The social, economic, cultural, and religious profile of the caste, also known by the names Sapera and Nath, is defined, in part or whole, by its relationship with the cobra. Although other forms of employment have greatly replaced the traditional profession of snake charmers associated with the caste, the connection with the snake remains strong. Even in its new configura tion as a caste of musicians and dancers, the community has retained its connec tion to the cobra, which is present in many aspects of Kalbeliyas' artistic perfor mance. Moreover, although Indian law has made snake charming illegal, the tra ditional profession of snake charmers is still part of the caste's economic strate gies and socio-cultural profile. Generally associated with mendicancy, snake charmers' profession also involves ritual skills, which are typically required at the Nāg-pañcamī (Snake’s Fifth) festival, a minor festival celebrated throughout North India on the fifth day of the light half of the Hindu month Sāvan (Śrāvaña). In this paper, after discussing the role of the cobra in defining the past and pre sent socio-cultural profile of the caste, I will attempt to outline the role of the Kalbeliyas in Nāg-pañcamī celebration in Rajasthan.
Illicit devotion: Priests for a day, snake charmers for a lifetime / M. Angelillo. - In: KERVAN. - ISSN 1825-263X. - 29:2(2025), pp. 303-323. [10.13135/1825-263X/12263]
Illicit devotion: Priests for a day, snake charmers for a lifetime
M. Angelillo
2025
Abstract
The Kalbeliya caste is closely and, in many ways, associated with the snake, spe cifically the cobra. The social, economic, cultural, and religious profile of the caste, also known by the names Sapera and Nath, is defined, in part or whole, by its relationship with the cobra. Although other forms of employment have greatly replaced the traditional profession of snake charmers associated with the caste, the connection with the snake remains strong. Even in its new configura tion as a caste of musicians and dancers, the community has retained its connec tion to the cobra, which is present in many aspects of Kalbeliyas' artistic perfor mance. Moreover, although Indian law has made snake charming illegal, the tra ditional profession of snake charmers is still part of the caste's economic strate gies and socio-cultural profile. Generally associated with mendicancy, snake charmers' profession also involves ritual skills, which are typically required at the Nāg-pañcamī (Snake’s Fifth) festival, a minor festival celebrated throughout North India on the fifth day of the light half of the Hindu month Sāvan (Śrāvaña). In this paper, after discussing the role of the cobra in defining the past and pre sent socio-cultural profile of the caste, I will attempt to outline the role of the Kalbeliyas in Nāg-pañcamī celebration in Rajasthan.| File | Dimensione | Formato | |
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