Reasons and beliefs

The present paper identifies a challenge for a certain view of practical reasons, according to which practical reasons (both normative and motivating) are states of affairs. The problem is that those who endorse such a view seem forced to maintain both (a) that the contents of beliefs are states of affairs and (b) that the conception according to which the contents of beliefs are states of affairs is outlandish. The suggestion is put forward that, by distinguishing the content of a belief (as a proposition) from its object (as a state of affairs), the conflict between (a) and (b) can be neutralized.