Kant’s philosophy is notoriously based on the dichotomy between the phenomenal and the noumenal world. This dichotomy digs a rift across human nature by separating the animal and the rational parts of it, its heteronomous and autonomous components, duty and self-love. Such a dichotomy, according to Sasha Mudd, apparently gives rise to two forms of alienation: moral alienation and practical alienation. On Mudd’s account, Kant successfully escapes the first kind of alienation through his doctrine of respect. Here I argue, contra Mudd, that there are at least two ways in which Kant leaves moral agents morally alienated, i.e., alienated from important dimensions of morality itself.

Is Kantian Ethics Morally Alienating? Comments on Mudd / F. Testini. - In: PUBLIC REASON. - ISSN 2065-7285. - 14-15:2-1(2023), pp. 76-82. (Intervento presentato al convegno ECPR Rousseau Annual Lecture and Conference. Political Ethics: Themes and Variations in the Work of David Owen tenutosi a Colchester nel 2022).

Is Kantian Ethics Morally Alienating? Comments on Mudd

F. Testini
2023

Abstract

Kant’s philosophy is notoriously based on the dichotomy between the phenomenal and the noumenal world. This dichotomy digs a rift across human nature by separating the animal and the rational parts of it, its heteronomous and autonomous components, duty and self-love. Such a dichotomy, according to Sasha Mudd, apparently gives rise to two forms of alienation: moral alienation and practical alienation. On Mudd’s account, Kant successfully escapes the first kind of alienation through his doctrine of respect. Here I argue, contra Mudd, that there are at least two ways in which Kant leaves moral agents morally alienated, i.e., alienated from important dimensions of morality itself.
objections to Kantian ethics; alienation; deontology; acting from duty;
Settore PHIL-03/A - Filosofia morale
2023
European Consortium for Political Research (ECPR)
https://publicreason.ro/cuprins/29
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Utilizza questo identificativo per citare o creare un link a questo documento: https://hdl.handle.net/2434/1186816
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