In this paper, I offer a commentary on the recent article “The moving open future, temporal phenomenology, and temporal passage,” focusing on the temporally aperspectival hypothesis. According to it, the widely shared belief in robust passage is due to a low-level perceptual mechanism involving awareness of temporally aperspectival perceptions being replaced over time. I interpret the phenomenology at play as ambiguous between an inward-directed awareness (focused on the renewal of experiences themselves) and an outward-directed interpretation (focused on the renewal of what we experience). Following in part some suggestions by the authors, I argue that this duality, combined with the influence of passage-friendly language and metaphors, may explain the observed distribution between those who do and do not believe in robust temporal passage. I also suggest that distinguishing between two related but distinct beliefs—the Priorian Belief in external robust passage and a Husserlian Belief in the internal renewal of experience—could clarify the 70%–30% split in intuitions about temporal passage documented by X-phi studies.
A note on temporal phenomenology and belief formation / G. Torrengo. - In: ASIAN JOURNAL OF PHILOSOPHY. - ISSN 2731-4642. - 4:2(2025), pp. 102.1-102.8. [10.1007/s44204-025-00329-0]
A note on temporal phenomenology and belief formation
G. Torrengo
2025
Abstract
In this paper, I offer a commentary on the recent article “The moving open future, temporal phenomenology, and temporal passage,” focusing on the temporally aperspectival hypothesis. According to it, the widely shared belief in robust passage is due to a low-level perceptual mechanism involving awareness of temporally aperspectival perceptions being replaced over time. I interpret the phenomenology at play as ambiguous between an inward-directed awareness (focused on the renewal of experiences themselves) and an outward-directed interpretation (focused on the renewal of what we experience). Following in part some suggestions by the authors, I argue that this duality, combined with the influence of passage-friendly language and metaphors, may explain the observed distribution between those who do and do not believe in robust temporal passage. I also suggest that distinguishing between two related but distinct beliefs—the Priorian Belief in external robust passage and a Husserlian Belief in the internal renewal of experience—could clarify the 70%–30% split in intuitions about temporal passage documented by X-phi studies.| File | Dimensione | Formato | |
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