The thought of Adam, second abbot of the Cistercian monastery of Perseigne between 1188 and 1221, is attested to us by his sermons and by a letter-collection. In the latter, which will be analyzed here, the theme of learning emerges as a crucial one. His ideas have been labelled as “characteristically Cistercian”; however, this study aims to highlight that, next to aspects which are typical of the monastic (and especially Cistercian) tradition, there are also atypical elements, which are usually associated with the spirituality of regular canons. Most importantly, Adam pays a remarkable attention to the way in which individual behavior affects one’s neighbor, whom everyone, including monks, has the responsibility to edify through teaching by word and example. This peculiarity, which sets Adam apart from the other monastic authors of his time, is probably the result of his complicated religious career, and in particular of his experience as a regular canon.

Entre spiritualité monastique et canoniale? Le thème de la formation dans les lettres d’Adam de Perseigne / M. Long. - In: CAHIERS DE CIVILISATION MÉDIÉVALE. - ISSN 0007-9731. - 60:(2017), pp. 247-260. [10.4000/ccm.1873]

Entre spiritualité monastique et canoniale? Le thème de la formation dans les lettres d’Adam de Perseigne

M. Long
2017

Abstract

The thought of Adam, second abbot of the Cistercian monastery of Perseigne between 1188 and 1221, is attested to us by his sermons and by a letter-collection. In the latter, which will be analyzed here, the theme of learning emerges as a crucial one. His ideas have been labelled as “characteristically Cistercian”; however, this study aims to highlight that, next to aspects which are typical of the monastic (and especially Cistercian) tradition, there are also atypical elements, which are usually associated with the spirituality of regular canons. Most importantly, Adam pays a remarkable attention to the way in which individual behavior affects one’s neighbor, whom everyone, including monks, has the responsibility to edify through teaching by word and example. This peculiarity, which sets Adam apart from the other monastic authors of his time, is probably the result of his complicated religious career, and in particular of his experience as a regular canon.
La pensée d’Adam, deuxième abbé du monastère cistercien de Perseigne entre 1188 et 1221, nous est attestée, au-delà des sermons, par un recueil de lettres où le thème de la formation se révèle central. Son enseignement a été défini « très caractéristiquement cistercien », mais la présente étude se propose de mettre en lumière la présence, à côté d’éléments caractéristiques de la tradition cistercienne et monastique, d’éléments atypiques, qui semblent relever plutôt de la spiritualité canoniale. En particulier, l’abbé prête attention à la manière dont le comportement de l’individu affecte son prochain, auquel, selon lui, tous, y compris les moines, ont le devoir d’enseigner à travers la parole et l’exemple. Cette particularité, qui distingue Adam des autres auteurs monastiques de l’époque, est probablement le fruit de sa carrière religieuse mouvementée, et en particulier de son expérience comme chanoine régulier.
monasticism; canon regulars; spirituality; education; formation; teaching; learning; novice; 12th century; cistercian
Settore HIST-01/A - Storia medievale
2017
https://journals.openedition.org/ccm/1873
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Utilizza questo identificativo per citare o creare un link a questo documento: https://hdl.handle.net/2434/1146981
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