This chapter looks at how 3rd/9th and 4th/10th century historical and literary sources assess Abbasid rulers as scholars, poets and authors, and whether and how such assessment is tied to their legitimacy. Starting from the authors and works recorded in the Kitāb al-fihrist by Ibn al-Nadīm (d. 380/990) and surveying works of adab and historiography, the chapter reviews the production of specific caliphs and rulers, investigating several questions: whether a ruler’s works are assessed with the same criteria as other scholars’; whether there are subjects which are deemed more appropriate for a ruler to master and write about than others; whether prose and poetry are valued differently; how rulers’ written works were collected and preserved; and whether being an author, as opposed to being learned, is linked explicitly to being a better ruler. Notwithstanding the importance of culture for good rulership, is there a difference between admiring scholars and poets, learning from them, and being one?
Abbasid Rulers and their Standing as Authors / L. Osti (ISLAMIC HISTORY AND CIVILIZATION). - In: Rulers as Authors in the Islamic World : Knowledge, Authority and Legitimacy / [a cura di] M. Fierro, S. Brentjes, T. Seidensticker. - Leiden : Brill, 2024. - ISBN 978-90-04-69060-8. - pp. 89-104 [10.1163/9789004690615_006]
Abbasid Rulers and their Standing as Authors
L. Osti
2024
Abstract
This chapter looks at how 3rd/9th and 4th/10th century historical and literary sources assess Abbasid rulers as scholars, poets and authors, and whether and how such assessment is tied to their legitimacy. Starting from the authors and works recorded in the Kitāb al-fihrist by Ibn al-Nadīm (d. 380/990) and surveying works of adab and historiography, the chapter reviews the production of specific caliphs and rulers, investigating several questions: whether a ruler’s works are assessed with the same criteria as other scholars’; whether there are subjects which are deemed more appropriate for a ruler to master and write about than others; whether prose and poetry are valued differently; how rulers’ written works were collected and preserved; and whether being an author, as opposed to being learned, is linked explicitly to being a better ruler. Notwithstanding the importance of culture for good rulership, is there a difference between admiring scholars and poets, learning from them, and being one?File | Dimensione | Formato | |
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Abbasid rulers as authors (2024).pdf
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