Dreams are a recurring form of testimonial narratives, although this isn´t sufficiently explored. They constitute a difficult crossing point between the indelible irreversibility of the past and the indeterminate contingency of the future. Uncomfortable remains in relation to the master story of the testimony: a story that usually leans towards the restoration of meaning, towards the affirmation of the word about negation and silence. In dreams, on the contrary, what seems to emerge, what is represented, is the eternal return of horror, an uncollapsed sign of the rhetoric of the brand established by the “traumatic event”. Dreams that are mentions of a “non-biodegradable” rest, whose durability is its secret, its oblique offering. In this work, some notes are provided to begin configuring a field of attention regarding the dream story in the testimonial narrative: of the Ayacucho altarpieces of Edilberto Jiménez and the dreams collected as evidence in the Report of the Truth and Reconciliation Commission of Peru to the poetry of Julián Axat and the prose of Ángela Urondo Raboy.

Sueno e historia: notas sobre restos oníricos en la narrativa testimonial / E. Perassi. - In: CUARENTA NAIPES. - 2020:2(2020), pp. 39-54.

Sueno e historia: notas sobre restos oníricos en la narrativa testimonial

E. Perassi
2020

Abstract

Dreams are a recurring form of testimonial narratives, although this isn´t sufficiently explored. They constitute a difficult crossing point between the indelible irreversibility of the past and the indeterminate contingency of the future. Uncomfortable remains in relation to the master story of the testimony: a story that usually leans towards the restoration of meaning, towards the affirmation of the word about negation and silence. In dreams, on the contrary, what seems to emerge, what is represented, is the eternal return of horror, an uncollapsed sign of the rhetoric of the brand established by the “traumatic event”. Dreams that are mentions of a “non-biodegradable” rest, whose durability is its secret, its oblique offering. In this work, some notes are provided to begin configuring a field of attention regarding the dream story in the testimonial narrative: of the Ayacucho altarpieces of Edilberto Jiménez and the dreams collected as evidence in the Report of the Truth and Reconciliation Commission of Peru to the poetry of Julián Axat and the prose of Ángela Urondo Raboy.
Los sueños son una forma recurrente de las narrativas testimoniales, aunque no suficientemente explorados. Constituyen un difícil punto de cruce entre la indeleble irreversibilidad del pasado y la contingencia indeterminada del porvenir. Restos incómodos en relación con el relato maestro del testimonio: un relato que suele inclinarse hacia la restauración del sentido, hacia la afirmación de la palabra sobre la negación y el silencio. En los sueños, al contrario, lo que parece aflorar, lo que se re-presenta, es el eterno retorno del horror, signo no colapsado de la retórica de la marca instaurada por el “aconte-ser traumático”. Sueños que resultan menciones de un resto “no biodegradable”, cuya perdurabilidad es su secreto, su ofrenda oblicua. En este trabajo, se brindan unas notas para empezar configurando un campo de atención con respecto al relato onírico en la narrativa testimonial: de los retablos ayacuchanos de Edilberto Jiménez y los sueños recogidos como pruebas en el Informe de la Comisión de la Verdad y Reconciliación de Perú a la poesía de Julián Axat y la prosa de Angela Urondo Raboy.
trauma,political violence, testimonial literature, Latin America,dreams
Settore L-LIN/06 - Lingua e Letterature Ispano-Americane
2020
https://fh.mdp.edu.ar/revistas/index.php/cuarentanaipes/issue/view/204/showToc
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Utilizza questo identificativo per citare o creare un link a questo documento: https://hdl.handle.net/2434/761216
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