Стаття містить аналіз дев’яти українських гомілій XVII ст., присвячених Успенню Богородиці, — проповідей Лазаря Барановича, Йоаникія Ґалятовського, Леонтія Карповича, Антонія Радивилoвського, Кирила Транквілліона-Ставровецького та Симеона Полоцького. Проповіді Полоцького розглядаються як приклад текстів, написаних для московської публіки автором, вихованим у мультиконфесійному середовищі Речі Посполитої. Авторка зосереджує свою увагу на біблійних цитатах (особливо з Пісні над Піснями 6,9 та Одкровення 12), зокрема на їхніх літургійних і позалітургійних джерелах. У статті сформульовано гіпотезу, згідно з якою руські проповідники часто запозичували образи Богородиці з західних гомілетико-літургійних творів, що підтверджує низка текстуальних запозичень із творів католицької екзегетики, наприклад, Корнелія а Ляпіде, св. Бернарда та св. Бонавентури. Аналіз образу Богородиці здійснено в контексті співвідношення православ’я (включно з візантійською й ісихастською гомілетічною традицією) і католицизму в Україні XVII ст
The aim of this study is to investigate a group of nine early modern Ruthenian homilies dedicated to the Marian feast of the Dormition, while focusing on both the liturgical and extra-liturgical sources of their Biblical quotations. One feature of these texts is the presence of such Biblical quotations as Song of Songs 6, 9 («who is she that looketh forth as the morning») and Apocalypse 12, 1 («and there appeared a great wonder in heaven: a woman clothed in the sun») which, while being an integral part of the Latin exegetical tradition of the Assumption, played just a marginal — if any — role in the Byzantino-Slavic liturgical tradition of the Dormition. The use of the Marian imagery modelled on the Song of Songs and the Apocalypse may be ascribed to the influence of either exegetic Comments to the Bible, such as those of Cornelius a Lapide, or Marian homiletic and exegetic literature produced in the West in the late Middle Ages and the Counter-Reformation. On the other hand, the tradition of Hesychasm — especially Theophilos Kokkinos’ Dormition Canon and Gregory Palamas’ Dormition homilies — may well represent a first step in extending the Marian reading of the Song of Songs to the Byzantine-Slavic area. Another question that is addressed in this paper is how the intellectual and ecclesiastical context in the Ukrainian lands, a distinctive feature of which was pluriconfessionalism and its close ties to Western Baroque, influenced the way in which these authors represented Mary.
Tsytaty z Pisni nad Pisniami ta Odkrovennia v ruskykh homiliakh na Uspennia (XVII st.): mizh latynskymy vplyvamy i tiahlistiu vizantiiskoii modeli = Quotations from the Song of Songs and the Apocalypse in early modern Ruthenian homilies on the feast of the dormition: Between Western influences and continuity of Byzantine models / M.G. Bartolini. - In: KIIVSʹKA AKADEMIA. - ISSN 1995-025X. - 2018:15(2018), pp. 61-100. [10.18523/1995-025x2018155011]
Tsytaty z Pisni nad Pisniami ta Odkrovennia v ruskykh homiliakh na Uspennia (XVII st.): mizh latynskymy vplyvamy i tiahlistiu vizantiiskoii modeli = Quotations from the Song of Songs and the Apocalypse in early modern Ruthenian homilies on the feast of the dormition: Between Western influences and continuity of Byzantine models
M.G. Bartolini
2018
Abstract
The aim of this study is to investigate a group of nine early modern Ruthenian homilies dedicated to the Marian feast of the Dormition, while focusing on both the liturgical and extra-liturgical sources of their Biblical quotations. One feature of these texts is the presence of such Biblical quotations as Song of Songs 6, 9 («who is she that looketh forth as the morning») and Apocalypse 12, 1 («and there appeared a great wonder in heaven: a woman clothed in the sun») which, while being an integral part of the Latin exegetical tradition of the Assumption, played just a marginal — if any — role in the Byzantino-Slavic liturgical tradition of the Dormition. The use of the Marian imagery modelled on the Song of Songs and the Apocalypse may be ascribed to the influence of either exegetic Comments to the Bible, such as those of Cornelius a Lapide, or Marian homiletic and exegetic literature produced in the West in the late Middle Ages and the Counter-Reformation. On the other hand, the tradition of Hesychasm — especially Theophilos Kokkinos’ Dormition Canon and Gregory Palamas’ Dormition homilies — may well represent a first step in extending the Marian reading of the Song of Songs to the Byzantine-Slavic area. Another question that is addressed in this paper is how the intellectual and ecclesiastical context in the Ukrainian lands, a distinctive feature of which was pluriconfessionalism and its close ties to Western Baroque, influenced the way in which these authors represented Mary.File | Dimensione | Formato | |
---|---|---|---|
155011-336846-1-SM.pdf
accesso aperto
Tipologia:
Publisher's version/PDF
Dimensione
4.73 MB
Formato
Adobe PDF
|
4.73 MB | Adobe PDF | Visualizza/Apri |
Pubblicazioni consigliate
I documenti in IRIS sono protetti da copyright e tutti i diritti sono riservati, salvo diversa indicazione.